Imam Bukhari (may God have mercy on him)

 Imam Bukhari (may God have mercy on him)

  Amir al-mu'minin fi al-Hadith Imam Bukhari (may God bless him and grant him peace)  Ibn Ismail ibn Ibrahim ibn Mughirah ibn Bardzba al-Bukhari al-Jafi.  He is a doctor of hadith, teacher, imam, muhaddithin and Shaykh al-Hifaz  Hazrat Ismail, the father of Imam Bukhari (RA), also had the privilege of being a disciple of Jalil-ul-Qadr Ulema and Imam Malik (RA).  Musharraf converted to Islam at the hands of Yaman Jafi, the ruler of Ibrahim Bukhara, son of Bardzba. 

 In the Arabian Peninsula because it was a common custom that the one on whose hand Islam was brought had a special relationship and connection which was interpreted as koala and its branches spread so far that they could establish their relations with this relationship.  Imam Bukhari is also called Jafi with the same relationship, otherwise Imam was not from this family.  Born: Imam Bukhari 13 Shawwal 194 AH (20 July 810 AH) was born on Friday after Asr prayers in Isha Bukhara.  Imam Bukhari was so young that the shadow of Shafiq Baap rose from his head and only his mother was left for education and training.  After Shafiq's father got up, his mother started raising Imam Bukhari and arranged for his education and training.  

Imam Bukhari had not even opened his eyes well enough to see.  The mother was deeply shocked by this tragic tragedy.  The prayers of a troubled, restless and helpless mother were answered.  One night he saw Hazrat Ibrahim Khalil in a dream and said: Go, O good one!  Your prayers have been accepted. The fire has blessed your eyesight and liver with the light of eyes again. She wakes up in the morning and sees that the light of her son's eyes has returned.  Later, Allah gave him so much light that he wrote the entire draft of the great history in the moonlit nights.  It seemed that Allah had created the Imam only for the sake of Hadith.

  Imam Bukhari was engaged in elementary education in the school and was only ten years old, but his passion for hadith was overwhelming and whenever he heard a hadith, he would immediately remember it.  At the age of ten, Imam Bukhari left the madrassa and began to take part in the teachings of the famous muhaddith of his time.  Once Imam Bukhari was in the teaching circle of the entrance. He started reciting a sanad to the people. The order of the sanad was as follows.  Sufyan on the authority of Abi Al-Zubayr on the authority of Ibrahim.  Imam al-Bukhari immediately interrupted and said, "Abu al-Zubayr does not narrate from Ibrahim. At first, Dakhli rebuked Bukhari as a child school, but then he went back to his original book and found it as Imam al-Bukhari had said."  Dakhli came back and said, "O my son, tell me, how is this chain of transmission correct?"  At the time of this incident, the Imam was eleven years old.

 When he reached the sixteenth floor, he memorized the books of Waqi 'and Abdullah ibn al-Mubarak and the companions of the great Imam.  Death of Islam: The literal meaning of the word departure is to travel, but in the term muhaddithin, this word has become a term for the journey that is to be done for a hadith or a noble chain of hadith.  This passion was aroused so that he began to travel far and wide to acquire knowledge. In the Holy Qur'an, Allah Almighty has said:  A group of them must go out of the house to acquire religious knowledge and jurisprudence.  

To comply with this, the muhaddithin, may God have mercy on them, set out on such a difficult journey for this noble cause that they became unprecedented in the history of the world.  Hazrat Imam Bukhari (may Allah have mercy on him) has mentioned many distant cities like Egypt, Balkh, Herat, Nishapur, Rey, Wasich, Ashqalan, Basra, Kufa, Syria etc.  He traveled to almost all Islamic countries in search of Hadith.  What did you trade with it?  In this comfortable state, you have never arranged your luxuries which you would have earned only for the sake of seeking knowledge.  Helping poor and needy students, helping the poor and needy.  He used to be very careful in all matters.  Hazrat Abdullah bin Muhammad Sayyarfi (may Allah have mercy on him) says that I was sitting with Imam Bukhari in his house when his slave girl came in and started entering.  Imam Bukhari said, "How do you walk?" He said, "How can I walk when there is no way?"  Hearing this, Imam Bukhari spread both his hands and said: Go, I have set you free. The people said: O Abu Abdullah!  This slave girl has made you angry.  He said, "I have satisfied myself with this work."  Hazrat Waraqa says that Imam Bukhari used to take very little food, was very kind to the students and was very generous.  Once Imam Bukhari fell ill.  His Qarura (urine report) was checked by the doctors and they said that this Qarura belongs to a person who has never eaten curry.  Then Imam Bukhari confirmed them and said that for forty years I have not eaten curry (ie satisfied with rothi bread). The doctors said that now the cure for your disease is to eat curry.  Imam Bukhari did not accept.  He insisted that he would eat some dates with the bread.  Muhammad ibn Mansur says that we were in the Majlis of Abu Abdullah Bukhari.  Someone pulled some rubbish out of your beard and threw it on the ground.  When Imam Bukhari found the people heedless, he picked it up and put it in his pocket.  When he came out of the mosque, he threw it away (as if he respected the mosque so much). Imam Bukhari's Memory  What was  Less than a few years had passed since he came to know that his God-given memory had become a city everywhere.  Meetings would be enlightened and enlightened by the spirit of knowledge and action.  Hazrat Imam Bukhari (may Allah have mercy on him) in Baghdad, the seat of the Abbasid government in Baghdad.  This is the time of fame and scholarly acceptance of Hazrat Syed Al-Muhaddithin Imam Bukhari (may Allah have mercy on him).  Theologians and narrators, jurists and commentators from all over the world had gathered in Baghdad.  During this period, Imam Bukhari (may Allah have mercy on him) visited Baghdad.  The whole of Baghdad resounded with your fame.  In every mosque, every madrassa, every monastery, your mind, memorization, intelligence and skill of Hadith began to be discussed.  Finally, some of the narrators of the Caliphate thought that one of the tricks of your test was to combine the authenticity of each of the hundred hadiths of the Prophet in the text of the other hadith and distribute them equally among ten people.  The exam was decided.  So the whole city came to Amanda at the appointed time.  These ten men started reciting numbered hadiths in front of Imam Sahib.  And I asked you for advice.  But he used to say about every person and every hadith that La Arafah (I do not know this hadith).  Someone thought that the Imam had recognized the reality.  And someone thought that you have put the superheroes in front of Baghdad.  Imam al-Muhaddithin immediately stood up and turned to the first questioner and said:  But the first hadeeth is fabdha al-asnad khata wa swaba kadha, that is, the first hadeeth from which you narrated it was wrong.  In the same way, he recited the hadiths of ten people in the correct order and read the questions in order.  The people of Baghdad were amazed to see this God-given memory and skill in the art of hadith.  And the above consensus acknowledged that you are second to none in the art of Hadith in the present age.  Allama Ibn Hajar Asqalani, after writing this incident, says, "Here we have to acknowledge the leadership of Imam Bukhari."  Not surprisingly, Imam Bukhari corrected the erroneous hadiths because he was the one who memorized the hadiths.  Take it.  Imam Hussain came to visit.  And after listening to the middle part of a suspended hadith, he asked that if you have this hadith, then connect it.  Imam Bukhari (may Allah have mercy on him) recited the hadith at the same time.  The story of this Majlis is that someone recited this hadith with sanad.  Hajjaj bin Muhammad An.  Ibn Jarij on the authority of Musa ibn Aqaba on the authority of Suhail Ibn Abi Saleh on the authority of Abiyya on the authority of Abi Harirat on the authority of the Prophet (peace and blessings of Allaah be upon him).  On hearing this, Imam Muslim said that there is no higher standard of this hadith in the whole world.  Imam Bukhari (may Allah have mercy on him) said: OK, but its authenticity is invalid.  On hearing this, Imam Muslim (may Allah have mercy on him) was astonished and said, "Be aware of the cause."  Hazrat Imam said, "Leave it which Allah has covered."  You should also cover it.  But Imam Muslim insisted and he said.  Listen, this is the non-disabled chain of command.  The narration of Musa ibn Isma'il and the narration of Wahib.  اذا الحدیث۔  Regarding the addiction of the hadith, Imam said that no hadith of Musa ibn Aqaba is superior to Suhail.  Then Imam presented evidence for this.  Which was accepted by all the participants of the Council of Hadith Scholars. A Blessed Dream  I am standing and I have a fan in my hand with which I am flying the flies that are approaching you.  You will remove the lies and fabrications from Salat and Taslim) and you will sort out the authentic hadiths which have been fabricated by the liars themselves. Separately from them.  Hazrat Imam Bukhari (may Allah have mercy on him) said: This matter settled in my heart and I was determined to compile a comprehensive sahih from that day onwards.  In this connection, the dream of Najam ibn Fadhil and Waraq Bukhari is also noteworthy that the Holy Prophet (peace and blessings of Allaah be upon him) walked out of the Holy Tomb.  And when he takes a blessed step, Imam Bukhari puts his foot in the place of the blessed footsteps of the Holy Prophet.  Hafiz Ibn Hajar (may Allah have mercy on him) has narrated the dream of Abu Zaid Marwazi that I was reciting Surah near Baitullah between Rakn and Maqam.  In a dream, the Prophet (peace and blessings of Allaah be upon him) came and said: O Abu Zayd!  How long will you continue to teach Shafi'i's book and not our book?  What is your book, Hazrat Fadak Abi Wami?  He said, "It has been compiled by Muhammad ibn Isma'il al-Bukhari. I was convinced of the authenticity of this hadith in every way."  I have made it my goal to be saved.  And I have compiled it by sorting out six lakh hadiths.  Number of hadiths: According to the research of Hafiz Ibn Hajar Asqalani, the number of hadiths of Bukhari with commentaries, evidences and repetitions is nine thousand six hundred and eighty two (9682) and the number of hadiths with repetitions is seven thousand three hundred and ninety seven (7397) and if even the repetitions are deleted  The number is 2,623 (2623), the total number of suspensions is 1,341 (1341) and the number of followers is 344 (3044).  Man al-Din walu la al-asnad liqal min sha'i masha'i ie the knowledge of isnads is also included in the religious sciences.  If there were no credentials, the person would say whatever he wanted.  That is why it is necessary for a perfect muhaddith to know all the narrations of the hadith along with the texts of the hadiths and the time of their birth and death.  Remember the years of their mutual meeting.  Remember their titles and nicknames.  And the words of all the narrators of the hadith should also be completely confiscated.  Imam Bukhari (may Allah have mercy on him) was an expert in this art.  Hafiz Ahmad ibn Hamdoun states that he attended the funeral of 'Uthman ibn Abu Sa'id ibn Marwan.  Imam Bukhari was also present.  On this occasion, Imam Muhammad ibn Yahya Dhahli asked Imam Bukhari about the names of narrators and the causes of hadiths.  Imam Bukhari gave the answers as eloquently as if someone is reciting Allah Ahad.  In the term hadith, the cause of qadha is the name of the hidden cause which makes the authenticity of the hadith doubtful and damaged.  This is the only thing that is important for achieving perfection in the science of hadith, which requires immense power of memory, mindfulness and perfect mastery of criticism and criticism.  Hazrat Imam Bukhari (may Allah have mercy on him) was endowed with all these sciences by the Almighty.  Ahashad bin Ismail says that Imam Bukhari used to go with us to Mashaikh Bukhara. At that time Imam Bukhari was a teenager and used to go and sit in the classroom.  Everyone would write and memorize the hadiths but Imam Sahib would remain silent and not write a single word.  Colleagues blame me, why do you come when you don't write?  Hashid says that fifteen or sixteen days passed like this. On the seventeenth day, Imam Bukhari got annoyed and said, "Your reproach has reached its limit. Bring out your office and show what you have written."  We had written more than 15,000 hadiths at that time. We brought them before our office in front of Imam Bukhari.  The Imam recited all the hadiths orally in a packed house and we found out that this rare treasure in our papers is safe in the chest of Imam Bukhari and we had to correct our writings from the memory of the Imam.  The method of compiling al-Jami 'al-Sahih al-Bukhari Imam al-Bukhari himself (may God have mercy on him) says that I did not include any hadith in this book until I had performed ghusl and prayed two rak'ats.  In Baitullah Sharif, I compiled it and prayed two rak'ats and recited Istikharah for each hadith.  To me, when your highest authority is Sahih Bukhari.  In compiling and compiling Bukhari, he not only spent his time on learning, intelligence and memorization, but also completed the last stages of sincerity, honesty, piety and purity.  If he intended to do so, he would first perform ghusl, perform two rak'ats of Istikharah prayers, prostrate in the presence of the Lord of Glory, and then write a hadith.  After this hard work and foresight, in a long period of sixteen years, this book was adorned with ornaments of perfection and a book came into existence which became known as:  It is the most authentic book after the Book (the Holy Quran).  Became lines.  Imam Bukhari's statement of condition: He used to narrate the same hadith which was narrated by the trustworthy from the trustworthy to the famous Sahabi and the trustworthy trustworthy people do not differ in this hadith and the chain of evidence is connected.  If there are two narrators from the Sahabi, then it is better, otherwise a reliable narrator is enough. Imam Muslim learned and benefited from Imam Bukhari, but he is also a student of most of Imam Bukhari's teachers  Gained knowledge) and their books are more correct than all the books after the Quran.  The scholars agree that Sahih Bukhari is better than Sahih Muslim in health.  Apart from Bukhari Sharif, Imam Sahib also has 22 important and high profile works.  His seminaries are mostly in Basra, Baghdad and Bukhara, but there is probably no part of the world where Imam Bukhari's disciples have not reached.  Two books are enough for Talib-e-Haq in the world!  One is the book of the Holy Qur'an which is famous and frequent among all, and the other is the book of hadiths of the Holy Prophet (PBUH) Sahih Bukhari.  That is why the scholars have called Sahih Bukhari the Book after Allah.  Therefore, these two books are enough for the seeker of truth. That is, the compilation of the Holy Quran and Sahih Bukhari.  If Hazrat Omar Farooq had any suspicion, he would have called for evidence and witnesses.  Concerning Hazrat Ibn Mas'ud, the narrators write that he used to be very strict in narration and if any student failed to memorize the words of the hadith, he would scold him.  The foundation of research and criticism was laid by Hazrat Abu Bakr Siddique and Hazrat Umar Farooq.  The Tabein formulated its rules and regulations, and the Tabein gave it the status of a permanent and formal art.  If Bukhari Sharif is called Insa Eclopedia of Islamic Studies, then it would be absolutely correct. 

Muhammad ibn Abi Hatim Waraq says:  Imam Bukhari stayed there for a few days and then fell ill.  At that time an envoy came and said that the people of Samarkand had called him.  Imam Bukhari accepted.  Wearing socks, wearing a turban.  Twenty steps would have gone.  He said, "Leave me alone. I am weak."  We left  Imam Bukhari recited many prayers and then lay down.  Your body is sweating profusely.  After Shawwal 256 AH, Isha prayers, he called for death.  The next day, when the news of his death became known in Samarkand and its environs, Kahram was shocked.  The whole city mourned.  When the funeral took place, everyone in the city was with him.  After the Zuhr prayers, this figure of knowledge and action and asceticism and piety was buried.  When it was placed in the grave, it smelled like musk from your grave and it remained for many days.  (Ibn Abi Hatim)